Today’s post comes from Renee in North Dakota

I am not much into dream interpretation, being a Dust-bowl empiricist sort of psychologist by training. My dreams are pretty understandable, not scary, just annoying and mundane, usually fueled by anxiety. My most recent stupid dream concerned the band in which husband and I play doing a gig at the Vatican, and I couldn’t get my bass guitar amp to play loud enough during Mass. How dumb is that?

Our sojourn into Indian Country has taught me, though, that when a person has a dream concerning American Indians, it is wise to sit up and take notice. Dreams are important means of communication in the Native community.  I have heard many a Native person say to someone “I had a dream about you last night. Thought I better come and check if you are ok.” I had a very strange dream a while back about Linda, one of our Native friends we were going to meet up with at a pow wow. The dream, which seemed strangely real, involved Linda, in great distress, trying to contact me to tell me that she wasn’t going to make it to the pow wow because she was ill.  In the morning we drove up to the pow wow grounds. I asked about Linda and was told that she was ill and was staying home. That was a really odd experience.

The photo attached to this post is of the Hopi Corn God.  We purchased him at Mesa Verde, in the National Park gift shop. He isn’t made by the Hopi, but by Apaches for the tourist trade. I think that Kachinas are too sacred to the Hopi to make and sell. I set him in a place of honor in the living room when we got back home. One night I had enough of husband’s snoring (this was pre-CPAP) and I bunked up on the living room sofa. That night I had a horrific dream that the kachina was really, really angry. It seemed very real, and it was again hard for me to decide if it was a dream or if it was really happening.  He was about 50 feet tall and was moving toward me, stomping and stomping with his big feet.  It felt that he was going to stomp me to jelly. I woke up and found some dried field corn we had for the squirrels and sprinkled some around the kachina’s feet.  I haven’t had any more dreams about him, but I wonder what it was he was trying to tell me that night.  Probably that even Apache-made Hopi Kachinas are too sacred to be used as an ornament. I probably need to ask some our Native friends what I should do with him and how I should properly dispose of him if they think that necessary. Be careful if you have an opportunity to purchase Native artifacts.

You may have dreams.

What is your most worrisome artifact?